PATIENCE – Encyclopedic Dictionary of Bible and Theology

Mat 18:26 Sir, have p with me, and I will repay you
Luk 18:5 lest coming .. exhaust my p
Luk 21:19 with your p you will win your souls
Rom 5:3 knowing that the tribulation produces p
Rom 8:25 if we wait for it .. with p we wait for it
Rom 9:22 with much p endured the vessels of wrath
Rom 15:4 that by the p and the .. we have hope
Rom 15:5 may the God of p.. give you among you
2Co 6:4 in much p, in tribulations, in
2Co 12:12 the signs of the apostle have .. in all p
Gal 5:22 love, joy, peace, p, kindness, goodness
Eph 4:2 bearing with one another
Col 1:11 his glory, to all p and long-suffering
2Th 1:4 for your p and faith in .. persecutions
2Th 3:5 and the Lord lead .. to the p of Christ
2Ti 4:2 rebuke, exhort with all p and doctrine
Tit 2:2 be .. sound in faith, in love, in p
Heb 6:12 by faith and p inherit the promises
Heb 10:36 because p is necessary for you, so that
Heb 12:1 let us run with p the race we have
Jam 1:3 knowing that the test of .. produces p
Jam 5:8 have ye also p, and affirm
Jam 5:11 ye have heard of the p of Job, and ye have
1Pe 3:20 when once I waited for God’s p
2Pe 1:6 self-control, p; to the p, mercy
2Pe 3:15 the p of our Lord is for salvation
Rev 2:2 I know .. your hard work and p; and that
Rev 2:3 suffered, and have had p, and have labored
Rev 2:19 your p, and that your last works are more
Rev 3:10 how much have you kept the word of my p
Rev 13:10; Rev 14:12 is the p and the faith of the saints

Patience (Gr. makrothumía, “patience”, “firmness”, “constancy”, “resistance”; hupomone, “patience”, “constancy”, “strength”, “perseverance”, “firmness”). Patience is the quality of resisting steadfastly, with confident expectation of a desired end, despite difficulties, discouragement, and discouraging circumstances, and often suffering. Repeatedly NT writers include patience in the list of Christian 879 virtues (Rom 5:3, 4; 2Co 6:4; 1 Tit 6:11; 2Pe 1:6; 2 Tit 3:10). Patience is based on hope (Rom 8:24, 25; 1Th 1:3, BJ). Since “through many tribulations we shall enter the kingdom of God” (Acts 14:22), and particularly since entry into that coming kingdom of glory involves a long period of waiting, patience or persevering constancy becomes be a cardinal Christian virtue (Heb 10:36; Jam 1:3, 4); patience that always reminds us: “The sufferings of this present time are not worth comparing with the glory that will be revealed in us” (Rom 8:18). The term “patience” appears twice in the OT: in Job 6:11 it translates the heb. ‘arîk, which has the sense of “prolong life”, in Pro 25:15 translates Heb. ‘ôrek ‘appayim, “to endure with good cheer.”

Source: Evangelical Bible Dictionary

The words gr. †™upomone and makrothumia translate as patience, but they are not exactly synonymous. †™Upomone is the quality of withstanding tests. Those who possess this virtue are free from cowardice and discouragement. It is primarily an attitude of the heart towards things.

Makrothumia is an attitude towards people. Patience is one facet of the fruit of the Spirit (Gal 5:22); it is a virtue that God appreciates in a special way in human beings and that seems to develop better in trials (Rom 5:3-4; Jam 1:3-4). Both terms apply to God (Rom 2:4; 1Pe 3:20), apparently always in relation to persons.

Source: Hispanic World Bible Dictionary

(science of peace).

Live without disturbance of spirit the works, joys and sufferings: (Luke 21:19).

– It is very important for the Christian life, one of the fruits of the Holy Spirit, Heb.6 12-15, Gal 5:22, Tit 2:2.

– The Almighty is the God of patience, Rom 15:5, Lc.15, Exo 20:5, Sal 103, 130, Nehem.9, 2Pe 3:9.

– Patience of Christ, Isa 53:7, Acts 8:32, Mat 27:14, Mat 20:20-28, Joh 20:26-28.

– The Christian must exercise it with everyone: (1Te 5:14).

– Ministers, 1Ti 6:11.

– The authorities, Mat 18:26, Ac 26:3.

– Example of the Virgin Mary and Saint Joseph: (Mat 1:18-21, Mat 2:13-15, Mat 2:19-23, Jua 19:25-27.

– From Job: (Job 1:21).

– From Simeon, Luke 2:25.

– From Abraham, Hebrews 6:5.

– From Saint Paul, 2Ti 3:10.

Christian Bible Dictionary
Dr. J. Dominguez

http://bible.com/dictionary/

Source: Christian Bible Dictionary

It is the virtue that God exercises when he does not immediately punish the offenses that men do to him. God, after “having overlooked, on his p. past sins†, now calls men to repent (Rom 3:25; Rom 9:22). It is equivalent to long-suffering, in which God is rich (Rom 2:4). he is “merciful and merciful; slow to anger, and abundant in mercy† (Exo 34:6). Man, then, must follow God’s example, exercising p. with others (Pro 14:29; Pro 15:18). “Better is he that is slow to anger than the strong” (Pro 16:32). Christians are to be “patient with everyone” (1Th 5:14). Our behavior should be “with all humility and meekness, bearing with p. one another in love† (Eph 4:2), because p. it is a component of the “fruit of the Spirit” (Gal 5:22; Col 3:12).

The term is also used to denote the human capacity to withstand the calamities of life. The believer should have † œoverjoyment† when he finds himself in various tests, knowing that thus his † œfaith produces p† (Jas 1: 2-3). They are called to imitate those who “by faith and p. they inherit the promises† (Heb 6:12). The verb “wait”, widely used in the Psalms, speaks of it. “Keep silence before the Lord, and hope in him” (Ps 37:7). It is put as a paradigm †œp. of Job† (Jas 5:11), and it is noted that it was a characteristic of the Pauline apostolate (2Co 6:4; 2Co 12:12). To do God’s will you need to exercise p. (Hebrews 10:36). Believers should wait with p. the second coming of Christ (Jas 5:7). the p. characterizes true Christians (Rev 1:9; Rev 2:2-3, Rev 2:19; Rev 3:10; Rev 13:10; Rev 14:12).

Source: Christian Bible Dictionary

vet, It implies suffering adverse circumstances expecting, but in a voluntary way, and not by mere necessity. There are many exhortations to the Christian for the exercise of this virtue, so that the believer can bear without grumbling those tests ordained by the Lord, as well as the oppositions, injustices and provocations that may fall on him because of the name of Christ (Rom. 5:3, 4; 8:25; 15:4; Gal 5:22; Eph 4:22; Col 1:11; 3:12; Tit 2:2; Heb 6:12; 10 :36; James 1:3, 4; 5:7, 8, 10, 11; 2 Pet. 1:6, etc.). This patience of the saints must be a reflection of the patience of God himself, who is called “the God of patience” (Rom. 15:5), who has certainly shown it towards a world full of sin, with a view to the cross of Christ: “having passed over, in his patience, past sins” (Rom. 3:25). Also in the ancient world God revealed his patience by leaving a long time for repentance to Noah’s contemporaries (1 Pet. 3:20), and it is insisted that “the patience of God is for salvation” (2 P. 3:15). Since the believer has to manifest the spirit of Christ, he is called to exercise “the patience of Christ” (cf. 2 Thess. 3: 5), and this “until the coming of the Lord” (Jas. 5: 7) .

Source: New Illustrated Bible Dictionary

Human and Christian virtue that moves to carry with tranquility and serenity, with peace, the various ups and downs, pleasant or unpleasant, of life and work.

Patience is closely related to strength, tolerance, endurance, knowing how to endure and resist adversity. That is why it implies an understanding attitude with people and with facts. It establishes direct links with resignation, serenity, conformity, fidelity and hope. It is the ability to maintain peace if obstacles disturb it and they suppose strength.

It is very different from “ataraxia” (Greek attitude of indifference and imperturbability) and is very distant from superiority to others. Patience is compatible with interest in things and the desire for quick resolution of problems. But interest is compatible with the strength of the mind to overcome nervousness, intemperance, or irritability.

This vision of patience is what is noticed in the Wisdom Books of the Sda. Scripture and in the Prophets who speak of it. “You are my patience, Lord, and you are my hope” (Ps. 70. 5); “God is patient with everyone” (Wis. 15.1-6)”. And “just like God with us, we must be patient with everyone” (Eccli. 2. 1-11).

In the New Testament patience is spoken of as endurance (anextos, or enjomai) up to 23 times and patience as serenity (makro-zumeo or makor-zumia) 25 times. The message is clearly exposed in a theocentric sense: “God is patient with everyone” (Lk. 18.7). That is why “he rewards the one who knows how to be patient to the end” (Mt. 10.22) and is irritated by the one who does not know how to be patient with his debtors, as reflected in the parable of the servant who asked “his master for patience, to whom he owed a hundred talents and he did not know how to be patient with the colleague who owed him 100 coins”. (Mt. 18.23-35)

Jesus blesses the patients: Blessed are the peacemakers (patients), for theirs is the kingdom of heaven” (Mt. 5.10)

Pedro Chico González, Dictionary of Catechesis and Religious Pedagogy, Editorial Bruño, Lima, Peru 2006

Source: Dictionary of Catechesis and Religious Pedagogy

(v. hope, virtues)

(ESQUERDA BIFET, Juan, Dictionary of Evangelization, BAC, Madrid, 1998)

Source: Dictionary of Evangelization

Patience is synonymous with long-suffering (Gr. “makro-zymia”: long-suffering, patience). God is patient (Ex 34, 6; Wis 15, 1; Eclo 18, 11; Mt 18, 27; m 9, 22; 1 Tim 1, 16; 1 Pe 3, 20; 2 Pe 3, 9). And he never forgets the patience of his elect (Lk 18, 7); man must be patient with his fellow men (2 Sam 16, 10; Tob 2, 8; Job 1, 20; Prov 15, 29; Mt 18, 26. 29; Eph 4, 2; Col 1, 11; 3, 12 ; 1 Thess 5, 14; 2 Tim 3, 10; 4, 2). Having patience is also synonymous with enduring (Gr. “anejomai”: lift, hold, bear), referred, more than to the inner attitude, to the outer behavior. Thus, God does not let himself be carried away by the outburst to immediately punish the sinner, but he is patient, he puts up with him to see if he converts, but this does not prevent him from applying his justice (Rom 2, 4; 3, 26). Jesus Christ patiently endured the adverse attitude towards Him (Mt 17, 17; Mk 9, 19; Lk 9, 11; cf. Heb 12, 1-3; 1 Pe 2, 10). The wicked judge adopts the opposite attitude (Lk 18, 1-8). Patience is an important virtue in the Christian (Rom 15, 5; 1 Cor 13, 7; 2 Cor 1, 6; 6, 4; 12, 12; 2 Thess 3, 5; Col 1, 11; 1 Tim 6, 11; 2 Tim 3, 10; Rev 1, 9; 2, 2. 3. 19; 3, 10; 13, 10; 14, 12). One must have patience, constancy in suffering, in the tests that will precede the parousia (Mt 10, 22; 24, 13; Mk 13, 13), because salvation will be achieved through patience (Lk 21, 19).

MNE

FERNANDEZ RAMOS, Felipe (Dir.), Dictionary of Jesus of Nazareth, Editorial Monte Carmelo, Burbos, 2001

Source: Dictionary of Jesus of Nazareth

In the Old Testament patience is a concrete form of kindness; It is expressed by the term…

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