v. Evil, Sin, Prevarication, Transgression
Gen 49:5 Simeon and Levi .. weapons of i their weapons
Exo 34:7 forgive the i .. visit the i of the parents
Lev 16:22 that male goat shall bear .. the i’s of
Num 23:21 he has not noticed i in Jacob, neither has he seen
Deu 32:4 God of truth, and without any i in him
1Sa 3:14 the i of the house of Eli will not be atoned for
1Ch 12:17 without i in my hands, let the God see it
Ezr 9:13 you have not punished us according to .. i
Job 6:30 is there i on my tongue? Can’t you
Job 15:16 abominable .. who drinks the i like water?
Job 20:27 the heavens will discover their i, and the earth
Psa 6:8 Depart from me, all you doers of i
Psa 7:3 if I have done this, if there is in my hands i
Psa 7:16 his i shall return on his head, and his
Psa 38:4 my i have aggravated on my head
Psa 58:2 before in the heart you scheme i; you do
Psa 65:3 the i prevail against me .. you will forgive
Psa 79:8 do not remember against us the i of
Psa 94:20 Shall the throne of i, which
Psa 103:3 he it is who forgives all your i, he who
Psa 103:10 has not done .. according to our i
Psa 119:3 For they do not do that which walk in their
Psa 119:133 and no i rule over me
Pro 4:24 the mouth, and remove from you the i of the lips
Pro 22:8 he that sows, shall he reap, and the rod of
Isa 1:16 remove the i from your works from before
Isa 5:18 Woe to those who bring the i with cords of
Isa 53:11 my righteous servant will bear their i’s
Isa 59:2 your i have made division between
Isa 64:9 neither have perpetual remembrance of the i
Isa 65:7 for your i .. and for the i of your
Lam 4:6 the i of the daughter of my people was increased
Eze 18:30 stay away .. it will not be the i cause of ruin for you
Eze 28:16 you were full of i, and you sinned; so that
Eze 36:33 on the day that I cleanse you from all your i
Hos 7:1 discovered the i of Ephraim, and the wickedness
Hos 14:2 say to him: Take away all i, and accept what is good
Mic 2:1 woe to those who in their beds think iy
Mic 7:19 he .. shall bury our i, and cast into it
Hab 1:3 why do you make me see iy .. annoyance?
Mal 2:6 his mouth, and it was not found on his lips
Mal 2:16 I repudiate, and whoever covers his garment with i
Act 1:18 with the salary of his i acquired a field
Rom 4:7 blessed are those whose i are
Rom 6:13 members .. as instruments of i, but
Rom 6:19 to serve the unclean and the i, so
2Th 2:7 the mystery of the i is already in action
2Ti 2:19 depart from me everyone who calls on the
Tit 2:14 he gave himself .. to redeem us from all i
Heb 8:12 I will never again remember .. and their i
2Pe 2:16 was rebuked for his i; well a change
In the OT the Hebrew term awon is thus translated, which points to †¢sin with emphasis on its depravity and perversion. Also from the point of view of his character of great injustice, he causes special guilt before God. God hates †œall that do i.† (Ps 5:5), but †œreserves mercy for thousands… forgives i., rebellion and sin† (Exo 34:7-9). Both the act of sinning and the result and guilt that result from it are i. Thus, it speaks of “making i.† (Ps 14:4; Ps 53:4; Isa 29:20). In the NT i. translates the Greek anomie. As in Rom 4:7 (“Blessed are those whose i. are forgiven, and whose sins are covered”). Or in Tit 2:13-14 (†œ… our great God and Savior Jesus Christ, who gave himself for us to redeem us from all i.† ). In 2Th 2:7-12 Paul speaks of the “mystery of the i.† that is already at work in the world and that will be fully manifested when “that wicked one…whose coming is through the work of Satan…† arises. He is the †¢antichrist, that “it opposes and exalts itself against everything that is called God or that is worshiped; so much so that he sits as God in the temple of God, showing himself that he is God † (2Th 2:3-4). †¢Sin.
Source: Christian Bible Dictionary
see, ANTICHRIST, IMPIETY
Vet literally means injustice, the condition of not being righteous, either in relation to God, based on his immovable standard of justice and holiness, or in relation to men, based on what man knows to be. just because of his own conscience. In the OT, iniquity is pointed out as an internal condition of the human heart (Ps. 58:2), also applying the term iniquity to the unjust acts committed (Ps. 36:12). The members of sinful man are instruments of iniquity (Rom. 6:13ff.); the mystery of iniquity is in action that will culminate in the arrival of “that wicked one” (2 Thess. 2:7-12), who will lead an apostate world to rebel against God by posing as God (2 Thess. 2: 4; see ANTICHRIST); the believer must turn away from iniquity in his life and relationships (2 Tim. 2:19), and pursue “righteousness, faith, love and peace, with those who call on the Lord out of a pure heart” (2 Tim. 2 :22). Through the shedding of his blood the Lord Jesus has put into effect the New Covenant, on the basis of which he can justify those who believe in Him (Rom. 3: 22-26); thus, God promises: “never again will I remember his sins and his iniquities.” The fate of the unrepentant will be eternal punishment (Mt. 13:41). (See IMPIETY.)
Source: New Illustrated Bible Dictionary
Evil action done with wicked intent. The authors of iniquity, the wicked, were reviled in the Old Testament. And in the New they are also condemned by Jesus himself on various occasions.
The term “anomia”, iniquity, is used half a dozen times in the evangelical texts: “You are full of hypocrisy and iniquity” (lies and wickedness)” (Mt. 13. 41). And twenty other books pick it up: “The mystery of iniquity is already acting.” (2 Thess. 2.7)
Pedro Chico González, Dictionary of Catechesis and Religious Pedagogy, Editorial Bruño, Lima, Peru 2006
Source: Dictionary of Catechesis and Religious Pedagogy
Sometimes it is the translation of the Greek anomia (without law) and refers, in general, to those who do evil, outside and against the law; in a more concrete way, to opposition to God, to unbelief (cf. Mt 7, 23; 13, 41; 23, 28; 24, 12). Other times it is the translation of adikia (without justice, injustice), and refers both to the lack of justice, that is, of holiness in relationships with God, and interhuman injustice, in social relationships with men (Mt 20, 13; Lk 13, 27; 16, 8-11; 18, 6; Jn 7, 18).
MNE
FERNANDEZ RAMOS, Felipe (Dir.), Dictionary of Jesus of Nazareth, Editorial Monte Carmelo, Burbos, 2001
Source: Dictionary of Jesus of Nazareth
Quality of that which does not conform to God’s standard of moral excellence and therefore is bad, perverse or useless. Like the Greek word po ne riʹa (Mt 22:18; Mr 7:22; Lu 11:39; Ac 3:26; Ro 1:29; 1Co 5:8; Eph 6:12), the Hebrew verb ra·shaʹ and related terms designate that which is wicked. (Ge 18:23; 2Sa 22:22; 2Ch 20:35; Job 34:8; Ps 37:10; Isa 26:10) Po ne ros (related to po ne ri a) it often means that which is wicked or wicked in a moral sense (Lu 6:45), and it can apply to something that is evil or worthless in a physical sense, as when Jesus Christ spoke of “worthless fruit.” (Mt 7:17, 18) This word can also designate something harmful, which is why at Revelation 16:2 it has been translated “painful” (LT, AV), “evil” (NM, DA), “pernicious” ( Sd, UN) and †œharmful† (Besson).
Why has God allowed iniquity?
Satan the Devil, who caused the first man and woman, Adam and Eve, to rebel against God, is in opposition to God’s righteous standards and is therefore called “the wicked one.” (Mt 6:13; 13:19, 38; 1Jo 2:13, 14; 5:19) The rebellion he initiated called into question the rightness and justice of God’s sovereignty, that is, whether the rulership of God over his creatures was exercised with justice and for the benefit of his interests. Adam and Eve’s rebellion also raised another question: Would all other intelligent creatures be unfaithful and disloyal to God when it seemed to them that obedience brought them no material benefit? Satan’s accusation regarding faithful Job implied that it would be so. Satan said: “Skin in the interest of skin, and all that a man has he will give in the interest of his soul. For a change, please reach out and touch his bone and the flesh of it, and see if he doesn’t curse you to your face †. (Job 2:4, 5; see SOVEREIGNTY A.)
For the issues that had been raised to be resolved, time had to pass. Therefore, by allowing wicked persons to continue living, Jehovah God made it possible for others to share in proving Satan’s claim false by the testimony of his faithful service to Him even under unfavorable circumstances. God’s allowing wickedness has also given people the opportunity to abandon all improper ways and voluntarily submit to God’s righteous laws. (Isa 55:7; Eze 33:11) Therefore, God’s temporary refraining from destroying the wicked makes room for righteous-disposed persons to be saved, allowing them time to demonstrate their love and devotion to God. Jehovah. (Ro 9:17-26.)
Furthermore, Jehovah God uses circumstances in such a way that the wicked unwittingly aid his purpose. Although they oppose God, He can restrain them to the extent necessary to protect His upright servants, and He can even cause His actions to enhance divine justice. (Ro 3: 3-5, 23-26; 8: 35-39; Ps 76:10) This idea is expressed at Proverbs 16: 4: † “All things Jehovah has done for his purpose, yes, even to the wicked for the evil day †.
An example is that of Pharaoh, whom Jehovah made known through Moses and Aaron that he should free the Israelites held in slavery. God did not make this Egyptian ruler wicked, but he allowed him to continue to live and also managed circumstances to show that he was wicked and deserving of death. Jehovah’s purpose in doing this is revealed at Exodus 9:16: “For this cause I have kept you in existence, in order to show you my power and so that my name may be declared in all the earth.”
The ten plagues poured out on Egypt, culminating in the annihilation of Pharaoh and his military forces at the Red Sea, were an impressive display of Jehovah’s power. (Ex. 7:14–12:30; Ps 78:43-51; 136:15) Neighboring nations still spoke of this event many years later, and in this way God’s name was declared throughout the earth. (Jos 2:10, 11; 1Sa 4: 8) Had Jehovah immediately executed Pharaoh, this grand display of his power for his glory and the deliverance of his people would not have been possible.
The Scriptures assure that the day will come when iniquity will disappear, since all those who oppose the Creator will be destroyed when the purpose for which God has allowed it has been fulfilled. (2Pe 3:9-13; Rev 18:20-24; 19:11–20:3, 7-10.)
Source: Dictionary of the Bible
A. Verb >awa (hw: like our fathers; we have done iniquity; we have acted impiously” (rva). B. Names >awon (º/ has touched your lips; your guilt has been removed, and your sin[jattaawonencompassesthedimensionsofsinjudgmentand”punishment”forsinThe[jattaawonabarcalasdimensionesdepecadojuicioy“castigo”porelpecadoEl