Gen 3:20 Adam called his wife’s name, E
2Co 11:3 as the serpent with his .. deceived E
1Ti 2:13 Adam was formed first, then E
Eve (Heb. Jawwâh ; Gr. Héua; the word has been interpreted as “ancestor”, “mother”, “who gives birth”, “living”, “vivifying”, “life”). The 1st woman, Adam’s “help meet” and the mother of the human race (Gen 2:18-22). Adam first called her ‘ishshâh, “woman” (from ‘ îsh, “man”), and gave her the name Eve after her fall. Although he was perfect in his manly dignity and capacity, Adam was an incomplete being in and of himself. To supply this inherent deficiency ordained by God, the Lord created a “help meet for him” (literally, “his counterpart,” “fit for him”). Adam was created as a social being, and God said, “It is not good for man to be alone” (v 18). God arranged for Eve to supply what the 1st man lacked so that together they would constitute the fullness of being. Eve succumbed to the seduction of the tempter and induced Adam to join her in the transgression (3:1-7). As punishment, her will would be subject to her husband as her head (v 16, Eph 6:22, 23) and to her sorrow she would have her children (v 16). After the reference to her as the mother of Cain and Abel (4:1, 2), she is no longer mentioned in her OT, not even by allusion. In her NT, Paul mentions her twice: once, in relation to the fact that the serpent deceived her (2Co 11: 3); and another, with reference to her transgression being the cause of her submissive position assigned to woman after the fall (1 Tit 2:12,13).
Source: Evangelical Bible Dictionary
Hebrew jawwah, from jayah, to live. In popular etymology, “that gives life”. In the sacred text it is said that the first man, Adam, called her that, because she is the mother of all the living, that is, the first woman, mother of humanity, Gn 3, 20; and further on the text says, “This shall be called a woman”, in Hebrew ‘is is male, and ‘~issah, female, male, “because she was taken from male”, Gn 2, 23. Well, Yahweh, having seen that the man needed adequate help, he made Adam fall into a deep sleep and took out a rib from which he formed E., Gn 2, 20-24; Tb 8, 6. The woman was seduced by the serpent, in paradise, and ate the forbidden fruit and, in turn, she made the man fall, for which both were expelled from there by God, Gn 3. 1- 14; 2 Chr 11, 6; 1 Tm 2, 13. God cursed the serpent, and told the woman: “With pain you will give birth to children”. E. gave Adam two sons, Cain, who was a farmer, and Abel, a shepherd, Gn 4, 1-2. Gospel, Greek evanghélion, from eu, good, anghéllein, announce, that is, good news, happy message. This is how the prophet Isaiah uses it when he announces the arrival of the Kingdom of God, salvation, and speaks of the messenger † œwho brings good news †, Is 52, 7; and that is the mission of the prophet, “announce the good news”, Is 61, 1. Gospels designates the four canonical books attributed to the apostles ® Matthew, ® Mark, ® Luke and ® John. In the NT, E. is the Christian announcement of the message of salvation, of the New Covenant, transmitted by the apostles of Christ, Rm 1, 16.
The Synoptics of the Greek sun, with, opsis, view, are the first three Gospels, Matthew, Mark and Luke, so called because the similarities between them are such that they can be placed in parallel columns and embrace them at first sight, from a single look; although, equally, there are differences between them, for example, there are more than two hundred common verses in Matthew and Luke, which, however, are missing in Mark. Initially, the evangelical material, before being recorded in writing, was transmitted orally, mainly through apostolic preaching, whose central point was the kerygma, which announced the redemption of the human race through the crucifixion, death and resurrection of Christ. This Word was intended, mainly, for the Jews, in order to prove to them, through the testimony of the apostles, these acts of Christ, who was the Messiah announced by the prophets, in order to call them to conversion, Acts 4, 8-12 ; 1 Cor 15, 3-7. The first E. that was written, according to Papías, was that of the apostle Mark, who after the preaching of the Word by Peter in Rome, was encouraged by the many listeners to transcribe this preaching, since Mark had been for a long time companion of Pedro and kept in his memory all his words. Matthew and Luke would derive from it. But other currents, due to the differences between the three evangelists, such as the one noted above on the verses that are not in Mark, believe that Matthew and Luke had another source, different from Peter, distinguished by the letter Q, from the German Quelle, a source , although some deny this hypothesis. Another theory supposes that the first E. was that of Mateo, on which that of Lucas would depend, and that of Marcos would depend on both, and would be a simplification of the two. The E. de San Juan has notable differences with the Synoptics, from the conceptual and stylistic point of view, although the message and several facts coincide with those. But it contains different aspects, some signs of Christ, such as the miracle of the water turned into wine, at the wedding in Cana, the resurrection of Lazarus; Christ’s speeches, such as the one he said after the multiplication of the loaves; and the emphasis of Johannine Christology on the divinity of Christ.
Digital Bible Dictionary, Grupo C Service & Design Ltda., Colombia, 2003
Source: Digital Bible Dictionary
(Heb., hawwah, life, living). The first woman, formed by God from Adam’s rib. Adam designated her (Gen 2:23) woman (Heb., † ™ ishhah) because she was taken from man (Heb., † ™ ish). The way Eve was created and the designation of woman also emphasize the intimacy, holiness, and inseparability of the married state, which transcends even the relationship between parents and children (Gen 2:24). Although the Scriptures uniformly trace the fall of the race back to Adam’s sin, Genesis 3 paints a vivid picture of the role played by Eve. Her increased weakness and her susceptibility to her temptation appear together with Adam’s willful act of disobedience. Deceived by Satan, she ate the fruit.
In love with his wife, Adam chose to leave God for the one he had given him (2Co 11:3; 1Ti 2:13).
Source: Hispanic World Bible Dictionary
(life).
Mother of the living, Gen 3:20.
Eve’s “disobedience” introduced sin into the world, and Mary’s “obedience” introduced salvation into the world, Gen 3:15, Luke 1:38.
Christian Bible Dictionary
Dr. J. Dominguez
http://bible.com/dictionary/
Source: Christian Bible Dictionary
Woman of †¢Adam. The Genesis account clearly states that E. was created “in the image of God” (Gen 1:27). He made her of the same substance as Adam, taking her out of her body, for which Adam called her Varona (Isha) (Gen 2: 18-23). Along with her husband, E. received the divine commission to bear fruit, multiply and rule over creation (Gen 1:28). The serpent deceived E. by suggesting doubts about the character of God. E. saw that the tree “in the midst of the garden” was “good for food”, “pleasant to the eyes” and “desirable to make one wise” (see 1Jn 2:16, “the desires of the flesh, the desires of the eyes and the pride of life† ) and took of the fruit. She then gave it to Adam (Gen 3:1-6). This sin had consequences on Adam, on the earth, on the serpent and on E., who was condemned to pain in childbirth and the upbringing of her children. What before would come only with joy in the fulfillment of growing and multiplying would now be painful. Furthermore, she would be abused by her male, who would rule over her. After the fall and expulsion from Eden, E. recognized that having children had been possible “by the will of Jehovah” (Gen 4:1, Gen 4:25). The order in which Adam and E. were created is used by Paul to explain that the woman “should not teach nor exercise dominion over the man” (others translate “husband”) (1Ti 2:11-15).
Source: Christian Bible Dictionary
tip, BIOG WOMAN MUAT TYPE
vet, Name given by Adam to his wife after the fall, and after God had spoken of her seed and had told her that with pain she would give birth to children. In Hebrew, the name is “hawwãh”, which means “life”, since “she was the mother of all the living” (Gen. 3:20; 4:1). She had been created shortly after Adam, so that she would be his companion and helper. God caused a deep sleep to fall upon Adam, and took from him one of her ribs, forming Eve from her (Gen. 2:18-24). For the Creator everything is possible, and must be accepted without question as did the apostle Paul (1 Cor. 11:8-12). It was no more difficult for God to create woman in this way than to create Adam from the dust of the ground (v. 7), or that, when he walked among us in his incarnation, to effect the multiplication of the loaves and fishes, or resurrect Lazarus. Several consequences and lessons emerge from this fact. Adam was taught that his mate was truly “bone of my bones and flesh of my flesh” (Gen. 2:23). If it is true that every man is born of a woman, it is also true that the first woman came from man. Thus, we are taught the essential unity of the human race. It is emphasized in the story that the man is not complete without the woman. God created man, “male and female”, and they are called to transmit life to his descendants (Gen. 1: 27-28). It is not good for man to be alone, since he is a social being par excellence; the woman is not placed under the man, as his slave, but next to him, as a helper similar to him (v. 18). The man will leave his parents, and, joining his wife, the two will become one flesh, founding the family, which constitutes the basic cell of society (v. 24). Eve is mentioned twice in the NT. Women must be silent in church; they must not exercise authority over man, because Adam was formed first; and Adam was not deceived, but she was (1 Tim. 2:13). This deception receives further explanation in that Eve was deceived by the cunning of the serpent, the very enemy that now seeks to mislead believers (2 Cor. 11:3). Typologically, from the formation of Eve from a rib in Adam’s side, and to which she gave the name “isha”, we see the image of the emergence of the Church as the fruit of the sufferings and death of the pierced Christ, which belongs to her. and is presented to Him (cf. Eph. 5:31-32).
Source: New Illustrated Bible Dictionary
Mythical character from Genesis, created by God from Adam’s rib and mother of the living. (Gen. 3.20). Adam himself recognized her dignity “this is flesh of my flesh and bone of my bones” and gave her the name “woman” for having been “taken from man” (Gen. 2.23
He starred in temptation and sin, and then punishment. Then the same man put it by…