The answer to the question “Are God and Jesus the same person?” it really depends on what is meant by the same person.
If this question means asking “Is Jesus really God? ” or “Is Jesus God in the flesh?” then the answer would be “Yes, Jesus is completely divine. He has all the attributes of God” (see Colossians 2:9).
However, the question could be interpreted in another way, which would require a different answer. Theologically speaking, Jesus and the Father are different Persons of the Trinity. They are one in nature and essence, but they are different in personality.
There is an ancient heresy called modalism (and a more modern variation called Oneness theology), which teaches that God does not exist in three co-equal and co-eternal Persons, but in one. According to modalism, the Father, the Son, and the Holy Spirit are not three individual Persons, but simply three modes of revelation: sometimes God is revealed as the Father, sometimes as the Son, and sometimes as the Holy Spirit. If the question is asked, “Are Jesus and God the Father the same person?” the modalist would answer “yes,” but biblical trinitarians would answer “no.”
The doctrine of the Trinities is the best explanation for all the biblical evidence. There is only one God, but He eternally exists as three individual Persons and has revealed Himself as God the Father, God the Son, and God the Holy Spirit. This is different from the teaching of three individual gods because the three Persons of the Trinity are coequal, coeternal, interdependent, and always in complete agreement. There is one God who exists as three individual Persons. Thus, the Father is God, the Son is God, and the Holy Spirit is God; however, the Father is not the same person as the Son, nor is the Son the same person as the Holy Spirit. This is sometimes complicated by the fact that God the Father is often simply called “God” in the New Testament.
The first three verses of the Gospel of John give us an idea of how this works:
John 1:1. In the beginning was the word. . . (We know from verse 14 that the Word is Jesus. In the beginning, He was already there.)
. . . and the Word was with God. . . (At least two Persons are in view here: one called “God” and one called “the Word”)
. . . and the Word was God (The Word is distinct from God, but is also called “God.” The Word is divine in its essential nature.)
John 1:2 . He was with God in the beginning (After the essential identification of the Word as God, the distinction is once again emphasized: He was with God when it all began.)
John 1:3 . By him all things were made; without him nothing was made that was made (Here we see that the Word is actually the Creator. He made everything. In the Old Testament, we are told that God created everything: Genesis 1:1 ).
It is this type of biblical information that led to the formulation of the doctrine of the Trinity. When speaking of “God” in the Old Testament, most people probably think of God the Father, but it would be more accurate to think of “God the Trinity.” In the New Testament, we see how each Person of the Trinity assumed different roles in the redemption of lost humanity, but the different Persons are always in complete agreement, acting as one.
Jesus is God, but Jesus (who is God the Son) is not the same Person as God the Father or God the Holy Spirit.