When you are going to talk about the kingdom of God, one important thing is to really know what our Lord says about this, and nothing better than these salvation verses to explain the topic in detail.
Of course, in the bible you can find many biblical quotes that talk about salvation, because this is precisely what God seeks for all Christians. However, some of these are more difficult to interpret than others.
We must be careful when we search the scriptures, since we could be teaching a false doctrine due to a wrong interpretation of the word.
To help you know what is being talked about, we have not only placed the Biblical quotes but also a detailed explanation of them.
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salvation verses
Next, we have placed a series of verses that talk about salvationalong with interpretations that can help you more easily understand what is being said in each of these:
1. Romans 6:23
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
This is one of the most representative verses of salvation, because it literally speaks of it as what it really is; God’s gift. Those who indulge in sin will die both physically and eternally, while Christians are assured of eternal life.
The salary implies that the punishment for sin is what one has earned and deserves. The free gift is the opposite of something we deserve, which fits with Paul’s emphasis on justification by grace alone, through faith (trusting Christ for justification; see Rom. 1:17; Rom. 3:21–4:25).
2. Philippians 2:12–13
Therefore, my beloved, as you have always obeyed, so now, not only as in my presence, but much more in my absence, work out your own salvation with fear and trembling, because it is God who works in you.
The Philippians have obeyed (Phil. 2:8) in the past and should continue to do so as you work out your salvation with fear and trembling. They cannot be content with past glories, but need to demonstrate their faith day by day as they nurture their relationship with God.
But while God’s justice is a cause for sober living, it’s not as if Paul wanted the Philippians to be anxious about not being good enough to deserve God’s favor.
It is God who works in you. They can rejoice in God’s empowering presence even as they work hard to live a responsible Christian life. Although he seems to suggest salvation by works, it is clear that Paul rejects such a teaching (cf. Phil. 3:2-11).
The Philippians’ continued obedience is an inherent part of their salvation in a sense. But as it shows Philippians 2:13, these works are the result of God’s work within his people. Even the desire to do good comes from God; but it also works in the believer to generate real choices of the good, so that desires result in actions.
3. John 14:6
Jesus told him: “I am the way, the truth and the life. No one comes to the Father except through me.”
Among the salvation verses that we can cite there is no one more explicit for all those people who wonder what is the way to be saved. Jesus, as the only way to the Father, fulfills Old Testament symbols and teachings that show the exclusivity of God’s claim (Exodus 26:33).
Jesus is the only “way” to God (Acts 4:12), and only he can provide access to Heavenly Father. Jesus as the truth fulfills the teaching of the Old Testament (John 1:17) and reveals the true God (cf. John 1:14, 17; John 5:33; John 18:37; also John 8:40, 45–46; John 14:9).
Jesus alone is the life that fulfills the Old Testament promises of “life” given by God (John 11:25-26), having life in itself (John 1:4; John 5:26), and therefore can eternal life for all who believe in him (p. e.g., John 3:16). When Jesus says “I am”, he makes a claim to deity.
4. Romans 1:16
Because I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, the Jew first and also the Greek.
Paul explains why he is so eager to preach the gospel everywhere: the gospel is the saving power of God, in which justice from on high is revealed. Due to their lack of size, fame, or honor in the Roman corridors of power and influence, Christians may be tempted to be ashamed of the message.
However, Paul says that there is nothing to be ashamed of, because in fact it is a message that comes with the power of God and that brings people to salvation. First, it indicates the priority of the Jews in the history of salvation and their election as God’s people.
The role of the Jews is an important theme in Romans, as seen especially in the discussion in Romans chap. 9-11. The Greek is not limited here to the people of Greece, but refers to all Gentiles.
5. John 1:12–13
But to all who received him, who believed in his name, he gave the right to be children of God, who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
This is another text that talks about salvation. Jesus is the door to the kingdom of God and all who receive him will be called children of God and will be saved. “Receiving him” implies not only an intellectual agreement with some facts about Jesus, but also welcoming him and submitting to him in a personal relationship. “Believing in Jesus” implies personal trust. “His name of him” refers to everything that is true about him and, therefore, to the totality of his person.
The fact that he is “Born, not of blood, but of God” makes it clear that neither physical birth, nor ethnic descent, nor human effort, can make people children of God, but only the work of Jesus (John 8:41-47; cf. John 3:16). This extends the possibility of becoming God’s children to Gentiles and not just Jews (John 11:51–52; cf. John 10:16).
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6. Ephesians 1:13–14
In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we possess it, to the praise of God.
Ephesians 1:13 also falls under the category of salvation verses. It tells us about a seal that is involved, the seal of the Holy Spirit. The Spirit of God protects and preserves Christians until they reach their inheritance (Ephesians 4:30; 2 Corinthians 1:22; 1 Pet. fifteen; Revelation 7:2-3). God pours out his Holy Spirit on all his children to guarantee his part in his eternal kingdom.
7. John 3:3–6
Jesus answered him, “Truly, truly, I tell you, whoever is not born again cannot see the kingdom of God.” Nicodemus said to him: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born? “Jesus answered”: “Truly, truly, I say to you, whoever is not born of water and the Spirit cannot enter the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit.”
This discussion about the need for rebirth spiritual further develops the above reference to the “sons of God” who are “born of God” (John 1:12-13; cf. John 8:39-58; John 11: 51-52). The phrase “born of water and the Spirit” in John 3:5 it refers to the spiritual birth, which cleanses from sin and brings transformation and spiritual renewal.
The water here does not refer to the water of physical birth., nor is it likely that it refers to baptism. The background is probably Ezekiel 36:25-27where God promises: “I will sprinkle you with clean water and you will be clean, and I will give you a new heart, and I will put my Spirit within you.“.
For more information on the topic of being born again, see John 2:29; 3:9; 4:7; 5:1, 4, 18. The kingdom of God, a major theme in the other gospels, is mentioned in John 3:3, 5 (see the reference to Jesus’ kingdom in John 18:36).
8. John 3: 16-18
For God so loved the world that he gave his only begotten Son, so that everyone who believes in him should not perish but have eternal life. For God did not send his Son to condemn the world, but so that the world might be saved through him. He who believes in him is not condemned, but he who does not believe is already condemned, because he has not believed in the name of the only Son of God.
Here is the most famous summary of the gospel in the entire Bible. Because it connects to v. 15 and explains what happened to make it possible for someone to “have eternal life” (John 3:15), that is, through faith in Christ. “God so loved the world” was an amazing statement in that context because the Old Testament and other Jewish writings had spoken only of God’s love for his people his Israel.
God’s love for the world made it possible for “everyone” (John 3:15) who believes in Christ, not only the Jews, have eternal life. God’s love for the world was not a mere feeling, but led to a specific action: he gave his only Son to suffer and die and therefore bear the penalty for sins.
The purpose of giving his Son was to make God’s great gift of eternal life available to anyone, to anyone who believes in him, that is, to whoever personally trusts in him. “Not to perish” means not to fall into eternal judgment.
Having eternal life means enjoying a life of abundant joy and immeasurable blessing in the presence of God forever. Those who believe in Christ have that “eternal life” and are already experiencing its blessings at this present time, not fully yet, but to a significant extent.
Those who do not believe and do not trust Christ do not have a positive or neutral position before God. They are already condemned before God for their sins because they have not trusted God’s solution for guilt; the only Son of God. This verse also refutes the claim that a sincere person who follows any religion (who does not accept Jesus) can have eternal life with God.
9. Titus 2: 11-14
Because the grace of God has appeared, bringing salvation to all people, teaching us to renounce wickedness and worldly passions, and to live a self-controlled, righteous and merciful life in the present age, waiting for our blessed hope, the appearance of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people for his possession, zealous for good works.
The saving grace of God also teaches to live in a new way, and this is how Christians should live. One cannot really claim to be a recipient of saving grace without also being a student of “instructing grace.” This change in lifestyle is rooted in the atonement (Titus 2:14) and the expectation of the return of Christ (Titus 2:13).
The phrase “bring salvation“for all people” is sometimes misinterpreted to mean that everyone (regardless of how they act or what they believe)…