RESURRECTION – Encyclopedic Dictionary of Bible and Theology

Matt 22:23; Mar 12:18; Luk 20:27 the Sadducees, who say that there is no r
Mat 22:30 because in the r they will neither marry nor give
Mat 27:53 after the r of him, they came to the
Luk 14:14 but it will be rewarded to you in the r of
Joh 5:29 will come out ar of life .. ar of damnation
Joh 11:25 Jesus said: I am the life and the life; the fact that
Act 1:22 be made a witness with us, of his r
Act 2:31 spoke of the r of Christ, that his soul did not
Act 4:2 proclaim in Jesus the r from among the
Act 4:33 bore witness to the r of the Lord Jesus
Act 17:32 when they heard about the r of the dead
Acts 23:6; 24:21

Resurrection (Gr. anastasis, “get up”, “resurrection”; exanastasis, “get up from”; égersis, “get up”, “resurrection”). Restoration of life, along with the fullness of being and personality, after death. The final effect of sin is death (Rom 6:23), and “all have sinned” (3:23); salvation from sin is eternal life (John 3:14-17). But once death has occurred, there must be a resurrection of the dead, so that the one who found deliverance from sin through Jesus Christ can have eternal life. Thus, the devout Christian sets his sights on the “hope of eternal life” promised “before the world began” (Titus 1:2; cf. 3:7). Because it is not made explicit in any of the 5 books of Moses, the Sadducees rejected the doctrine of the resurrection (Mat 22:23; Act 23:8). On the other hand, the Pharisees and other Jews generally believed in “a resurrection of the dead, both of the just and of the unjust” (Acts 24:15; cf 23:6-8). Although it is mentioned implicitly, and sometimes also explicitly (Job 14:13-15; 19:25-27; Psa 16:11; 17:15; 49:15; 73:24; Isa 26:19; Dan 12:2 ), it was not until NT times when the resurrection of Jesus Christ made the doctrine a concrete reality, and the teaching on this very important subject became clear and complete (1Co 15:3-56; 1Th 4:13-17; Rev 20:4-6, 11-15; cf Matt 22:23-33; John 5:25-29; 11:23-26). Indeed, without the hope of the resurrection, the entire scaffolding of the Christian faith collapses (1Co 15:14-19). Isaiah’s declaration: “Your dead shall live; their corpses shall rise” (Isa 26:19), is the first clear and unambiguous statement regarding the resurrection as such, even though Job, long before, had waited with faith and hope for this great event (Job 14:13-17 ; 19:25-27). The 1st explicit statement that at least some wicked, as well as some righteous, will rise from the dead is found in Dan 12:2 Compared to the NT, the OT has few and very brief references to the subject, no doubt because this great truth was not clearly understood before the resurrection of our Lord demonstrated the possibility and reality of the resurrection. Jesus always highlighted in his teachings the future life as a reward for doing well (Mat 16:27: 25: 31-46; Luk 16: 19-31; etc.). Addressing a Pharisee he explained that the reward for compassionate concern for the needs of his fellow man would be realized by God “in the resurrection of the righteous” (Luk 14: 12-14). Speaking to some Jewish leaders he declared that the time would come when “the dead shall hear the voice of the Son of God: and those who 986 hear shall live” (John 5:25). Indeed, “all who are in the graves will hear his voice; and those who did good will go out to resurrection of life; but those who have done evil, to the resurrection of condemnation” (vs 28, 29). The certainty of Christ’s resurrection gave power and precision to the preaching of the gospel (cf. Phi 3:10, 11). Peter affirmed that “the resurrection of Jesus Christ from the dead” produces “a living hope” in believers (1Pe 1:3). The apostles considered themselves ordained to be witnesses “of his resurrection” (Acts 1:22), and based their teachings of her on the messianic predictions of the OT (2:31). It was his personal knowledge of “the resurrection of the Lord Jesus” that gave “great power” to his testimony (4:33). The apostles aroused opposition from the Jewish leaders when they went out to preach “in Jesus the resurrection from the dead” (v 2). For the Greek philosophers the idea of ​​a “resurrection of the dead” was madness (17:18, 32). When he was brought before the Sanhedrin, Paul declared that because of “hope for him and the resurrection of the dead” he was being judged (23:6; cf 24:21). To the Romans, Paul wrote that Jesus Christ was “declared the Son of God with power…by the resurrection from the dead” (Rom 1:4). In baptism, he explained, the Christian bears witness to his faith in the resurrection of Christ (6:4, 5). The great chapter on the subject in the NT is found in 1Co_15 There Paul deals extensively about its certainty and its vital importance in Christian belief and faith (vs 1-22), about the time of the event (v 23), and of the form (vs 35-56). He begins his study by enumerating the witnesses to the resurrection of our Lord (vs 4-8), and goes on to show that the gospel of Christ would be totally vain and the Christian faith also vain (v 14) “if Christ had not been raised” and “if not there is resurrection of the dead” (vs 14, 13). He asserts that the righteous come back to life on the basis of Christ’s former life, the former being as sure as the latter (vs 13-22). “Those who are Christ’s” will be “quickened” “at his coming” (vs 23, 22). He affirms that the resurrected body will be a “spiritual body”, which will differ in certain essential aspects from our current body, but which will be real nonetheless (vs 35-44, 49, 50). In vs 51-54 he teaches that the change from mortality to immortality will occur at the resurrection and will be instantaneous. John the Revelator speaks of the righteous dead coming back to life and reigning with Christ for 1,000 years (Rev 20:4-6), and the wicked dead rising at the end of the millennium (vs 5, 12, 13) to appear in Christ. judgment before God (vs 11, 13, 15). See Alma; Millennium; Death. Bib.: FJ-AJ xviii. 1.4. Broom. Translation of the: 1. Heb. arâr, perhaps a species of juniper, instead of the true broom, most of whose varieties are not seen in Palestine (Jer 17:6). This juniper, or brownberry cedar, is a plant that seldom reaches a height of more than 20 feet even on the best land. It is generally found in the barren, rocky parts of deserts or in inaccessible mountain valleys. The appearance of the bush and its habitat serve as a powerful illustration of the desolation experienced by those who put their trust in man. 2. Heb. arôêr, “Aroer,” or “juniper” (see above; Jer 48:6); however, the LXX renders “wild ass” the Heb. arôd, which in the context is more appropriate and which the BJ incorporates (“onager”). Some scholars believe they see in arâr and arôêr Juniperus phoenicia, a shrub that forms clumps of plants in the desert regions of Sinai and Edom (Jer 17:6; 48:6). Its leaves are tiny, like thin lamellae, and have small, round tan cones. Some researchers confused it with heather, but no heather grows in the desert. 3. Heb. rôthem, a cupresceous shrub (also called juniper*) with wide-open branches, pointed leaves in triple whorls, and fleshy galbules with pea-sized seeds. Bib.: PB 121, 122.

Source: Evangelical Bible Dictionary

(gr., anastasis, lifting, egersis, a rising). It is a return to life after death. Denying the resurrection is, in biblical thought, denying any immortality worthy of the character of our faith in God (Mat 22:31-32; Mar 12:26-27; Luk 20:37-38). Between death and resurrection, man in the intermediate state is incomplete and awaits the redemption of our bodies (Rom 8:23; compare 2Co 5:3ff; Rev 6:9-11).

In the OT, the most explicit passage on the resurrection is Dan 12:2. Almost equally explicit is Isa 26:19. In its context, this v. is parallel to vv. 11-15 (compare Job 19:23-27).

The doctrine of the resurrection is clearly stated in its simplest form in Paul’s words before the Roman court of law presided over by Felix (Acts 24:15). The most detailed statement of the double resurrection doctrine is found in Rev 20:4-15.

In the words of Jesus, the only clear allusion to the double resurrection is found in Joh 5:25, Joh 5:28-29. Some scholars see in 1Th 4:16-17 an implication that the dead who are not in Christ will not be raised at the same time as the redeemed. This is possibly also the implication of 1Co 15:20-28. With 1Co 15:23, Paul begins an enumeration of three orders of resurrection, one of which, the resurrection of Christ, is from the past. Paul’s second and third resurrection orders coincide with John’s future first resurrection and his resurrection from the rest of the dead (Rev 20:4-15).

Source: Hispanic World Bible Dictionary

(back to life).

The Bible speaks of 2 kinds of “deaths”, and 2 kinds of “resurrections”.

1- A “death” is the separation of the soul and the body, with the corruption of the body.

2- Another kind of “death” is the separation of man from God, the one that happened to Adam and Eve when they sinned: (Gen 2:17, Gen 3:6-7); Adam and Eve “died” when they ate the forbidden fruit, but they did not die to life, but died to the friendship of God; it is the death that happens to all of us when we sin: (it is the first death).

1- The First Resurrection, spoken of by Rev 20:5, is explained by Jua 5:24: It is the passing from sin: (in enmity with God) to grace: (in friendship with God), and it occurs by faith. He who believes has eternal life, because he passed from death to life: (Jua 5:24).

2- The Second Resurrection is explained below by Jua 5:28-29: “The time is coming when all who are in the tombs will hear his voice and come out: Those who have done good, for the resurrection of life: (Heaven) , and those who have done evil, to the resurrection of judgment: (Hell), Rev 20:11-15.

The “First Resurrection” is obtained, then, by “faith”, in Christ or in God: (Jua 3:36, Jua 5:24). The “Second Resurrection” is for everyone, for those who did good with their faith, and for those who did evil; the first to go to eternal Heaven, and the second to go to eternal Hell: (Mat 24:31-46).

Resurrection of the Dead: It is the “Second Resurrection”, of which we spoke earlier.

– It is for everyone, good and bad, Mat 25:32, “all nations”, 2Co 5:10.

– We will resurrect with the same body and soul that we had, the body that we have will also resurrect, after being corrupted in death!: (Jua 5:28-29, Mat 28:28-32, Luc 20:36, Acts 24:15, 1 Cor.15, 1, Thess 4:14-16, Rev 20:6, Job 19:23-27, Neh 4:2, Isa 26:19 Dan 12:2, Hos 6:2 ).

– The new body will be transformed, spiritual, incorruptible, recognizable, but not subject to the limitations of time and space,
1Co 15:35-55, Lk.24, Jn.20.

– Those who “done good” with their faith, will be resurrected to go, body and soul, to eternal Heaven. those who did wrong will also be resurrected to go, body and soul, to eternal Hell, we will all be…

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