v. Condemnation, Edict, Statute, Commandment, Mandate, Order, Ordinance, Precept
Exo 12:12 and I will execute my j on all the gods of
Lev 19:15 you shall not do injustice to the j, nor .. to the poor
Deu 1:17 make no distinction of person in the j
1Ch 16:14 Jehovah .. his j are in all the earth
Job 22:4 does he punish you, or does he come ah with you, to
Job 34:4 let us choose for ourselves the j, let us know
Job 34:17 Shall he who hates rule?
Psa 1:5 The wicked will not rise up in the j, nor the
Psa 7:6 wake up in my favor the j you sent
Psa 9:16 Jehovah has made himself known in the j that
Psa 10:5 your j has them far from his sight
Psa 19:9 the j of Jehovah are true, all righteous
Psa 33:5 he loves justice and j; of the mercy of
Psa 36:6 your justice is .. your j, great abyss
Psa 97:2 justice and j are the foundation of his throne
Psa 106:3 Blessed are those who keep j, who
Psa 111:7 the works of his hands are true and j
Psa 112:5 and lend; rules the affairs of him with j
Psa 119:39 take away from me .. for your j are good
Psa 119:43 do not remove from .. because in your j I hope
Psa 119:75 I know .. Jehovah, that your j are righteous
Psa 119:84 will you do against those who persecute me?
Psa 119:108 I pray, O Lord .. show me your j
Psa 119:120 fear of you, and of your j I am afraid
Psa 119:149 Jehovah, revive me according to your j
Psa 119:175 long live my soul and you .. and your j help me
Psa 143:2 do not enter into j with your servant, because
Pro 21:3 do .. j is more pleasing to Jehovah than
Pro 21:15 joy is for the just to do j
Pro 28:5 evil men do not understand the j
Pro 29:26 but from the Lord comes the h of each
Ecc 3:16 instead of j, there impiety; and instead
Ecc 8:6 for everything you want there is time and
Ecc 12:14 God will bring all works aj, together
Isa 1:27 Zion will be ransomed with j.. with justice
Isa 5:7 I expected j, and behold vileness; justice, and
Isa 9:7 confirming it in j and in righteousness from
Isa 28:6 by spirit of j to him who sits on j
Isa 53:8 by jail and by j was removed; and his
Jer 1:16 I will utter my j against those who forsake me
Jer 4:12 and now I will pronounce j against them
Jer 8:7 but my people do not know the j of the Lord
Jer 10:24 Punish me, O LORD, but with j; not with
Jer 21:12; Jer 22:3 do justice, and deliver the
Jer 25:31 Jehovah hath j against the nations; he’s
Eze 5:15 I did unto you with wrath and indignation
Eze 14:21 how much more .. shall I send .. my four j
Eze 30:19 therefore will I do in Egypt, and they shall know that
Dan 7:22 the ha was given to the saints of the Most High
Hos 4:11 fornication, wine and new wine remove the j
Hos 6:5 for this .. your j will be like light that comes out
Joe 3:2 I will enter into j with them because of my people
Amo 5:24 let the j run like the waters, and justice
Hab 1:4 the law .. and the j does not come out according to the truth
Hab 1:12 O LORD, for j you put it; and you, oh
Mat 5:21 whoever kills shall be guilty of j
Matt 10:15; Mat 11:22, 24 the day of the j will be more tolerable
Mat 12:18 Spirit .. and to the Gentiles will announce j
Mat 12:20 will turn off, until the j wins.
Mat 12:36 they will give account of it in the day of the j
Matt 12:41; Luk 11:32 Nineveh will rise in the j
Mar 3:29 never forgive, but is guilty of eternal j
Mar 5:15; Luk 8:35 seated, dressed and in his j cabal
Joh 5:22 to none .. but all the j gave to the Son
Joh 5:30 my j is fair, because I don’t look for my
Joh 8:16 and if I judge, my j is true; because
Joh 9:39 for j I have come into this world; for
Joh 12:31 now is the j of this world; now him
Joh 16:8 will convict the world of sin .. and j
Act 24:25 about .. of the coming j, Felix was scared
Act 26:6 for the hope of the .. I am called aj
Rom 1:32 having understood the j of God, that the
Rom 2:2 we know that the j of God against those who
Rom 3:19 all the world is under the j of God
Rom 5:16 the j came because of one sin to
1Co 6:1 dare any of .. go before the
1Co 6:4 if then ye have j over things of this life
1Co 11:29 who eats and drinks .. j eats and drinks to himself
1Co 11:34 in his house, lest ye come together to j
2Th 1:5 this is a demonstration of the righteous j of God
Heb 6:2 resurrection of the dead and of the eternal j
Heb 9:27 once, and after this the j
Heb 10:27 but a fearful expectation of j, and of
Jam 2:13 j without mercy will be done with him who
Jam 2:13 and mercy triumphs over j
1Pe 4:17 time for the j to begin with the house
2Pe 2:4 gave them over .. to be reserved for the j
2Pe 3:7 saved for the fire on the day of the j
1Jo 4:17 that we have confidence in the day of j
Jude 1:15 do j against all, and convict
Rev 14:7 glory, because the hour of your j has come
Judgment (Heb. generally mishpât, “decision”, “right”, “justice”. “ordinance”; Gr. generally kríma, “judicial sentence”; and krísis, “act of judging”, “execution of a sentence”). Term that can refer to the process of judging (Deu 1:17; Isa 28:6; Mal 3:5), to the judicial decision (Deu 16:18), to the sentence (Rev 17:1), to the decisions of God as expressed by his revealed will (Psa 19:9), to justice itself (ls. 1:17) or to the execution of a previously defined sentence (Jer 51:9; Rev 19:2). See Judgment Day.
Source: Evangelical Bible Dictionary
(Heb., dhin, mishpat, Gr., krima, krisis). Sometimes it refers to the pronouncement of a formal opinion or decision by human beings, but mostly it indicates either a calamity that is considered sent by God as punishment or a sentence from God as judge of the whole world. The most important judgments of God before the exodus are those of Adam, Eve and the serpent after the fall (Genesis 3), the flood (Gen 6:5), Sodom and Gomorrah (Gen 18:20) and the confusion of tongues (Gen 11:1-9).
In the OT, the relationship between the Lord and Israel is seen as a covenant. By his own will, the Lord made possible close relations between him and Noah first (Gen 6:18), and then between him and Abraham and his children (Gen 15:18; Gen 17: 1ff. ). He joined them in covenant and expected his devotion in return.
Likewise with Israel in the days of Moses, God’s grace reached out to redeem and restore (Exo 6:4) and expected loving obedience in response (Exo 20:1ff.). Within the covenant, the Lord promised to bless obedience and judge disobedience (eg, Deu 27:1-26; Deu 28:1-68; compare Lev 26:3-13ff.). The history of Israel, beginning with the exodus, records a succession of judgments on the enemies of God’s people and also on his own nation with which he made a pact when it despised his will. The day of the Lord will be a day of punishment for all the unjust (Isa 2:12; Hos 5:8; Amo 5:18). The purpose of punishment is purification. A remnant will survive and will be the core of the new Israel (Amos 5:15). The later prophets expressed the hope of a final victory of the divine judge and his intervention in history at the end of time.
In the NT the idea of judgment appears in both human and divine contexts.
Jesus admonishes not to judge with lack of love (Mat 7:1). Paul says that the spiritual man cannot be judged by unbelievers (1Co 2:15) and admonishes not to judge those who are weak in faith (Rom 14:1; 1 Corinthians 8-10).
In the NT judgment is one of the aspects of the coming kingdom of God. God’s judgment will fall on all who do not prepare for his coming (Luk 3:9). Jesus will come to judge both the living and the dead (Mat 25:31ff.).
In the NT the judgment is one of the aspects of the liberation of believers (Luk 18:1-8; 2Th 1:5-10; Rev 6:10). God is patient in administering judgment so that people can come to repentance (Luk 13:6-9; Rom 2:4; 2Pe 3:9). The judgment —when God will dethrone everything that resists him, both among evil spirits (1Co 6:2-3) and among human beings (Mat 25:31-46)— will affect the whole world, because everyone has responsibility under God according to the grace they have received (Mat 11:20-24; Luk 12:17ff.; Rom 2:12-16). This current world will be shaken and destroyed (Mat 24:29, Mat 24:35) and a new world will replace it (2Pe 3:13; Rev 21:1). God will place the administration of this final judgment in the hands of his son at his appearance in glory (Mat 3:11-12; Joh 5:22; Rom 2:16). See ESCHATOLOGY.
Source: Hispanic World Bible Dictionary
Decision and formal pronouncement of God or men, with consequent reward or punishment.
1- The “Day of Yahweh” will be a terrible day of punishment for the unjust, Isa 2:12, Amo 5:18, Hose 5:8-9, Joel 2.
2- The Final Judgment of each man and woman will be based, not on faith, but on the “works” they did with that faith: Mat 25:31-46, Rom 2:5-11, 2Co 5:10, Rev 20:11-15, Joh 5:29, Eph 2:10.
3- Judgments of men: “Do not judge”: Mat 7:1-3, Ro.14, 1Co 8:10).
4- Trial of Jesus: Ecclesiastical and civil, Mt.26, Mc.14, Lc.22, Jn.18.
Christian Bible Dictionary
Dr. J. Dominguez
http://bible.com/dictionary/
Source: Christian Bible Dictionary
The Hebrew term shepet translates as j. It is a derivative of shapat (to judge, rule). Other related words are shepot (judgment) and mishpat (justice). These words are linked to the idea of government processes. But it must be remembered that the ancients did not divide these into different branches, since the same person could exercise executive, legislative and judicial functions. That is why many times, when one reads: †œlos j. of Jehovah †, it must be understood that it speaks of God’s decisions, his word, what he orders († œThe daughters of Judah will rejoice over your j. †; † œI did not depart from your j., because you me taught †). On many other occasions, when shepet is used, a penal sense is contained. Thus, God speaks to Israel: †œ…and I will bring you out of the burdens of Egypt…and I will redeem you with an outstretched arm, and with j. large† (Exo 6:6; Exo 7:4). And he punishes Jerusalem with † œfour j. terrible, sword, famine, beasts and pestilence† (Eze 14:21). By the sentences of the judges they are “prepared… j. for scorners, and whips for the backs of fools† (Pro 19:29). So sometimes the j-word is used. as a synonym of punishment.
God is “the Judge of all the earth” (Gen 18:25; Jer 25:31). † œGod is the j.† (Jg 11:27; Ps 50:6; Ps 75:7), and as such he judges the actions of men. This indicates that each one of them has a responsibility before God, they have to be accountable to him. The decisions that God makes are perfect (“The judgments of the Lord are true, all are righteous”). The function of judging among men was considered a divine delegation, “because the j. it is from God† (Deu 1:17). The human judges only act on his behalf.
Source: Christian Bible Dictionary
tip, ESCA DOC
see, DISPENSATION, REVELATION (Book), TRIBULATION, BABYLON, DAY, ESCHATOLOGY, GRACE, MILLENNIUM, TRIBULATION
vet, (a) Criminal trial. It can be administered on earth in the government that God exercises over men or over his people, according to the principles of the economy then in force (see DISPENSATION); or in the hereafter for eternity, in accordance with the decrees of God. The four grievous judgments of God on the living fell on Jerusalem and have fallen on humanity in general. They will still fall on the earth in the future, as…